九華山導游詞原創(chuàng)(八篇)

格式:DOC 上傳日期:2022-12-22 16:07:38
九華山導游詞原創(chuàng)(八篇)
時間:2022-12-22 16:07:38     小編:zdfb

范文為教學中作為模范的文章,也常常用來指寫作的模板。常常用于文秘寫作的參考,也可以作為演講材料編寫前的參考。寫范文的時候需要注意什么呢?有哪些格式需要注意呢?下面是小編為大家收集的優(yōu)秀范文,供大家參考借鑒,希望可以幫助到有需要的朋友。

九華山導游詞原創(chuàng)篇一

歡迎來參加此次九華山的旅行。我是中國太和旅行社的導游員李強,大家叫我小李就好了!今天大家的到來讓我感到非常的喜悅,同時呢,也希望我的服務能可以讓大家感到滿意。站在我旁邊的這位就是我們這次旅游活動的司機王師傅。王師傅有十幾年的駕齡。駕駛技術非常的嫻熟。大家可以把兩顆心交給我們,把放心交給我們的王師傅,把開心交給我,讓我們一起共享此次的旅程。

各位團友,我們的旅游車正行駛在進山的佛光大道上。由于此地到九華街還需要很長一段的時間,在這之前我先給大家介紹一下九華山。九華山主要位于池州市,青陽縣境內。是安徽兩山一湖的北部的重要景區(qū)。風景區(qū)的面積120平方千米。九華山保護范圍內174平方千米,現為國家5a級風景旅游區(qū)。全國文明的旅游區(qū)。中國四大佛教名山之一。被譽為國際性的佛教道場。

安徽九華山風景秀麗南朝時因此山高出云表,且其數有九,人們稱之為九子山,唐代大詩人李白瀏覽九華山,觀九峰出蓮花,寫下“妙有分二氣,靈山開九華?!钡脑娋洹>湃A山為花崗巖名山。其主峰十王峰海拔1342米,是九華山幾景十分美麗的地方。

安徽九華山是中國四大佛教名山這一,與海天佛國普陀山,光明佛國峨嵋山,青蓮佛國五臺山一起稱為中國四大佛教名山。公元7世紀新羅國王子航海東來,訪遍名山最后選擇了九華山,苦修數十載,其死后,肉身不腐,“靈跡事現”人們認為金喬覺是地藏王菩薩的化身,九華山從此被認為是地藏王菩薩的道場。地藏王也從此被稱為金地藏。

好的,現在呢,我們的旅游車已經到達了九華街的入口處,請大家拿好自己的物品準備下車進入景區(qū)。

各位游客,現在呈現在我們面前的就是高9米,跨高8.5米的九華圣境門坊,大家知道橫額上“九華圣境”四字是誰題寫的嗎?不錯,這是康熙皇帝御書的。穿過門坊,是不是有一種進入圣地的非凡之感呢?

朋友們,現在呢,我們來到的就是九華山最早的宮殿式寺廟——祗園寺。祗園寺現為國家重點寺院、九華山唯一的子孫叢林寺院,是典型的組合式建筑。它的山門偏離了大殿中軸線,這外置的山門可不是建造時的大意,而是有講究的。據說呀,這樣一是為了避邪;二是門向要朝著開山祖寺化城寺。并且,在祗園寺前院墻上還有一條時刻“泰山石敢當”五個大字十分醒目,據說也是為了避邪鎮(zhèn)妖,這也是祗園寺獨有的。

祗園寺法相莊嚴、完整,是全閃之最。寺中供有大肚彌勒、四大天王、韋陀菩薩、十八羅漢等尊像。其中最為莊嚴的要屬大雄寶殿中供奉的12米高的藥師佛、阿彌陀佛、釋迦摩尼佛三尊大幅。寺內佛、菩薩、羅漢塑像排列規(guī)范,工藝精湛,形象逼真。

祗園寺始建于明代,規(guī)模居九華山四大叢林之首。九華山佛教協(xié)會在此多次舉辦大型傳戒、講經法會和祈禱和平、息災法會,現每年舉行水路法會和舉辦焰口等佛事活動千余臺,為全山佛事活動中心之一。

九華山導游詞原創(chuàng)篇二

九華山導游詞

各位朋友大家好,歡迎來到蓮花佛國——九華山旅游,我是安徽旅行社導游王,大家可以叫我小王或者王導,坐在旁邊的是司機吳師傅,他有著多年的駕駛經驗,坐他的車大家可以盡管放心。接下來的幾天就有我們?yōu)榇蠹曳?。大家的相遇就像我的名字一樣,“萍水相逢”也是一種緣分啊。我們會盡自己最大的努力給大家?guī)プ詈玫姆眨M蠹矣幸粋€開開心心的九華山之旅 ,現在呢我先想大家介紹一下我們九華山的概況:

九華山位于安徽省青陽縣境內,是我國重點風景名勝區(qū),國家5a級景區(qū),它與山西的五臺山,四川的峨眉山,浙江普陀山并稱中國四大佛教名山。其中五臺山是文殊菩薩的道場,峨眉山是普賢菩薩的道場,普陀山是觀音菩薩的道場,而我們九華山呢是地藏菩薩的道場。九華山原來叫九子山,因為九華山大大小小有99座山峰,有九座山峰特別突出,所以稱為九子山,后來呢詩仙李白來九華山游玩,看到層巒疊翠的山峰,寫下了“妙有分二氣,靈山開九華”的詩句,后來人們就將九子山改名為九華山。在唐朝開元年間,新羅國王子金喬覺在我們九華山修行,最后99歲的時候圓寂。佛教界認為他生前的苦行和圓寂后的肉身與佛經里所記載的地藏菩薩很相似,所以就認為他是地藏菩薩的化身,佛教徒們稱他為金地藏。九華山也因此被視為地藏菩薩的道場。現在有寺院90多座,僧侶600多人,是一個特色鮮明和有重要影響的佛教圣地。說著說著咱們已經到了,現在我們準備下車,請大家?guī)Ш秒S身物品,不要將自己的貴重物品落在車上了,等一下我們吳師傅會替我們關好車門窗,還要請大家記住我們大巴的車牌號、顏色及停車地點。

來了這佛教圣地,當然要感受一下佛的仙氣,那么,今天我們就先從這寺院最多的九華街景區(qū)開始吧,進入九華街景區(qū),映入眼簾的是一座石門坊。他是由大理石雕刻而成的,高九米,大家請?zhí)ь^看下,橫額上刻著“九華圣境”四個大字,這可是康熙皇帝手筆哦!過了門坊,下面大家看到的就是迎仙橋了,這座橋修建于乾隆年間,大家隨我一起踏上這古橋,我們一起步入仙境之中吧!

大家看,過了橋正對著我們的就是祗園寺了。他是國家重點寺院,是九華山唯一一座宮殿式廟宇,規(guī)模在九華山四大叢林里是最大的。它由山門、天王殿,大雄寶殿,客堂,講堂和藏經樓等十多座單體建筑組成。各位游客請注意看下這山門,大家有沒有發(fā)現它偏離了大殿的中軸線?大家知道為什么嗎?因為啊!歪置山門可是有講究的,一來是為了避邪,二來是門朝著開山祖寺化城寺。在進入寺廟之前,大家要注意以下幾點:一是在走進寺廟的時候要一腳跨過門檻,寺廟的門檻是佛祖的肩膀,大家一定不要踩下去,二是不要在里面大聲喧嘩或是將紅塵的笑話帶入寺廟中,三是請大家不要隨意觸碰僧人的法器。

下面大家就隨我一起走進祗園寺去領略它獨有的魅力吧!我們現在的位置是天王殿,大殿的兩邊,供奉著四大天王塑像。他們分別是東方持國天王、南方增長天王、西方廣目天王、北方多聞天王,民間又稱風調雨順四大天王,是佛教的護法神。大家請看大殿正中,這里供奉著的笑咪咪的就是彌勒佛,這位在彌勒背后的,就是韋馱菩薩,他是守護釋迦牟尼的神將。

也好的,各位游客朋友請跟緊小王,注意腳下,由天王殿向外走,就來到了大雄寶殿。這里供奉著三尊身高12米的大佛,中間的是釋迦牟尼,兩邊分別是阿彌陀佛和藥師佛,而大殿兩邊上,想必大家一定都猜到了,對!供置著的就是十八羅漢塑像。大家再隨我往后走,大殿后側呢,供奉著的是文殊、普賢菩薩坐像。 這幅“海島觀音”大型立體浮雕,是雕在釋迦牟尼佛像背后的,這是一幅濃縮中國佛教諸佛菩薩的全圖。

好的,后面的朋友請跟上,緊隨我們的隊伍,出了祗園寺,我們就來到了化城寺,化城寺是九華山的開山祖寺。大家可以看到化成寺外面有一個石頭平臺,平臺上面有娘娘塔跟一口井,因為文革時候被毀,現在只剩下一個臺基,據說呢金喬覺當時在這邊修行,他的母親非常非常的想念他,就跑來找他,因為思念之情呢,害她哭了三天三夜,把眼睛哭瞎了,金喬覺他就用這口井幫她洗眼睛,后來呢他母親就復明了。所以這口井稱為稱為明眼泉,后人為了紀念他母親就在旁邊建了娘娘塔。大家跟著我進入化城寺參觀游覽吧,大家請看這對石獅,傳說這是唐宋時代的遺物,因為年代久遠,已經無法辨認原貌了。我們沿著石獅旁的臺階向上,現在我們到的是供奉著地藏菩薩立像的大雄寶殿。大家請仔細看下這座佛像,他雙手垂下,手掌向外,表示能滿足眾生的愿望。我們叫它施愿印。小王現在告訴大家一個不成文習俗,來九華山如果你要燒香禮佛的話,只要在主要的3座寺廟拜拜就可以,那就是化成寺,肉身寶殿,天臺寺。

現在我們就到了肉身寶殿,請大家看下匾額上的字:月身寶殿!為什么叫月身寶殿呢?因為以前的月和肉是相通的,所以現在很多形容人身體器官的字都會有一個月字旁。肉身寶殿的建筑非常有特色,殿中有塔,塔中有石塔,石塔下面就是金地藏的肉身,農歷7月30是他的生日,也是他圓寂之日,那天會有成千上萬的人來朝拜。走進肉身寶殿大家可以看到門頭上懸掛著地藏菩薩的誓愿:眾生渡盡,方證菩提;地獄未空。誓不成佛。所以地藏菩薩又被稱為大愿菩薩。相信有大愿菩薩的保佑,各位今后一定會好遠常伴。 接下的我們就去百歲宮,百歲宮始建于明代,供奉著無暇和尚的肉身。相傳無暇和尚修行時,主要食用黃精.丹參等野生植物,并且刺舌血拌金粉抄寫一本佛經,用了20多年抄完經書,圓寂是110歲。在百歲宮中肉身殿,可以看到無暇和尚的裝金肉身佛像,頭戴僧帽,身披袈裟,端坐蓮臺,享萬世香火。九華山已發(fā)現14具肉身,多為年齡百歲左右僧尼留下的,可能與他們長時間吃素,圓寂時體內水份比較少,坐化瓷缸密封性好等因素有關。后面朋友請跟上,接下來我們就要去天臺景區(qū)了,俗話說“不上天臺,等于沒來”,說明九華勝境在天臺。天臺峰是九華山的主峰,海拔1300多米。站在天臺峰上可以看九華街的全景,天臺景區(qū)的主要景點有觀音石.大鵬聽經石等怪石,還有金地藏剛到九華山修行的地藏洞,留有地藏菩薩神跡的古拜經臺,地藏菩薩傳經布道的主要場所天臺寺,好了,讓我們一起乘纜車向天臺景區(qū)出發(fā)吧!

九華山導游詞原創(chuàng)篇三

大家好,旅途勞頓一路辛苦,歡迎來到靈山寶地九華山觀光禮佛。我是安徽旅行社的導游王萍,大家可以叫我小王或王導。首先,我代表安徽旅行社歡迎大家來九華山游玩,希望大家可以游得盡興,玩得開心?,F在,我們的大巴正在前往九華山的途中,坐在駕駛座上的這位就是我們的司機張師傅,張師傅是一位擁有多年駕駛經驗的老師傅,所以坐他的車大家可以盡管放心。有緣千里來相會,是緣分讓我們在茫茫人海中相遇,所以張師傅和我會非常珍惜這段緣分,如果大家有什么問題盡管提出來,我們會竭盡所能為大家服務。好了,現在我就給大家簡單介紹一下九華山。九華山位于安徽省西南部,北臨長江,南望黃山,東靠太平湖,西接池州市。景區(qū)總面積120平方公里,與清涼佛國五臺山,光明佛國峨眉山,海天佛國普陀山,并稱為中國四大佛教名山。我們的九華山呢其實原來并不叫九華山.在唐朝的時候叫九子山,因為九華山山峰秀麗,高出云層的山峰有九座,因此叫做九子山.天寶年間,詩仙李白曾兩次到過此地,先后寫下"妙有分二氣,靈山開九華",天河掛綠水,秀出九芙蓉"等千古佳句,九華山之名因此而得并且一直用到了今天. 九華山宗教活動歷史悠久,道教最先在九華山發(fā)展,佛教更加興盛。在唐朝開元年間,新羅國王子金喬覺航海東來,遍訪名山,最后選在了我們的九華山修行。夜間露宿在山上的山洞里??柿司秃壬缴系纳饺I了就吃山上的野生植物,黃精。最后在他99歲的時候圓寂。佛教界認為他生前苦行,圓寂后與佛經里所記載的地藏菩薩相合,尊為地藏菩薩應化,因他在未出家的時候姓金,所以大家都稱為金地藏。九華山也就自此被辟為地藏菩薩的道場。唐代后,九華山佛教聲明漸著,經過歷朝歷代的修葺,到清代全山寺院已經有150多座了。祗園寺,東崖寺,百歲宮,甘露寺四大叢林,香火之盛甲天下。改革開放以后,古老的佛山舊貌重輝?,F有寺院90多座,僧侶600多人。是一個特色鮮明和有重要影響的佛教圣地。九華山物華天寶,特產豐富,有香菇,木耳,石雞,九華毛峰,黃精,其中九華毛峰又名地藏茶,屬高山云霧茶,細如雀舌,形如佛手,湯色黃綠清亮,香氣持久。待會大家可帶點回去,這可是待客饋贈親友的佳品哦。

現在我們已經到了九華山,請大家拿好自己的物品,我們下車,在游覽過程中大家要注意安全,保管好自己的物品。現在我們進入的是九華街景區(qū),游九華山,首先到九華街。首先我們看到一座大理石雕成的石門坊,高9米,是仿清的徽派建筑。橫額上鐫刻著康熙皇帝御書的九華勝境四個大字。門坊端莊典雅。九華街海拔 600多米,是九華山的中心,寺廟也主要集中在這里,因此有“蓮花佛國”之稱。這里實際上是一個山上的村鎮(zhèn),除了廟宇外,還有商店、學校、旅店、農舍,游人可以在這里住宿,并以此為起點,游覽山上的名勝。九華街上的化城寺,是九華山歷史最悠久的晉代古寺,也是九華山的主寺,寺的建筑依山勢布局,反映了高超的 建筑設計藝術。寺內有一口高一丈有余,重約20xx斤的古鐘,鑄造精美,聲音洪亮,用槌撞擊,凝重清揚的鐘聲,在山谷回蕩,往往使人有超凡脫 俗之感?!盎峭礴姟彼斐蔀椤熬湃A十景”之一。過了門坊呢,下面大家看到的就是迎仙橋了,這座橋修建于乾隆年間,是一座單孔石拱橋。大家隨我一起踏上這橋,步入仙境之中。

大家看,過了橋正面就是祗園寺的大殿。祗園寺是國家重點寺院,規(guī)模是九華山四大叢林中最大的,也是唯一的一座叢林寺院。由山門,天王殿,課堂,講堂和藏經樓等十余座單體建筑組成,是典型的組合式建筑。它的山門偏離了大殿中軸線,大家知道這是為什么嗎?因為啊,歪置山門是頗有講究的,一來是為了辟邪,二來是門朝著開山祖寺化城寺。大雄寶殿琉璃碧瓦,飛檐翹角,地位十分突出。在寺的前院墻上有一條石刻泰山石敢當五個大字十分醒目,大家猜猜這是做什么用的啊 呵呵,既然大家猜不出來,那我就公布謎底了,這個是祗園寺獨有的,是用來辟邪的。大家記住了嗎?好,現在我們游覽下一個景點。

肉身寶殿,說到九華山的肉身寶殿,不能不提一個人,那就是前面所提到的金喬覺。據史料記載,金喬覺是新羅國的一個王子,24歲時削發(fā)為僧,并從新羅國航海來到中國。他遍游中國的名山大川,最后落腳九華山,結廬修行。并遵照地藏菩薩的誓愿:“地獄未空,誓不成佛”。在九華山修行期間,金喬覺降伏猛獸,采集藥草,一邊為山上百姓治病,一邊傳經布道,廣施佛法,深得廣大民眾的愛戴。金喬覺漸漸聲名遠播,收了不少弟子。連當地的地方官也上山來聽取佛法,并把他的事跡奏明了朝廷。于是,追隨金喬覺的人越來越多。由于山高林密土地少,糧食不能維持山上眾僧的生計,他們不得不食用觀音土。因為長期營養(yǎng)不良,當時的人們把金喬覺稱為“枯槁僧”,稱其徒眾為“枯槁眾”。 金喬覺九十九歲圓寂后,尸體歷經三年都沒有腐爛,面容跟生前一模一樣,這些超自然的現象正和佛經上記載的地藏王菩薩相似。正好金喬覺法名金地藏,于是,佛門確認他為地藏王菩薩轉世,人們修建塔墓供奉,頂禮膜拜。自此,九華山便聲名遠播,成了地藏王菩薩的道場。肉身寶殿是典型的宮殿建筑,殿高十五米,門朝西南,紅墻森嚴,巍峨雄壯。入殿需登八十一級臺階,站在臺階之下,舉目仰望,可見南門廳上兩塊匾額,上額書肉身寶殿,下額書東南第山。塔東側有明刻石碑地藏圣跡碑跡,為明萬歷年間劉光復所撰寫此殿莊嚴雄偉,是塔殿式建筑,上蓋鐵瓦,四角有宮殿式翹檐。殿宇面闊三間,進深16米,地面平鋪漢白玉石。中央為1.8米高的漢白玉塔基,上矗七層八面木質寶塔一座,高17米。木塔外為漢白玉神臺,上有雙手捧圭的十殿閻羅立像,朝奉著幽冥教主地藏菩薩。塔基四角有回柱頂梁,塔內是供奉金地藏肉身的三級石塔。塔前懸著鏤空八角琉璃燈,終年不分晝夜,燈火長明。塔北門廊前,有黑底,金字的小篆橫匾,寫著地藏菩薩誓言:地獄未空誓不成佛,終生度盡方證菩提,為黎元洪所書。

接下來我們要游覽的是百歲宮,這里是供奉海玉肉身的地方。百歲宮是一座典型的安徽西部平易近居式寺院。雖則外貌上看起來很普通,現實上其修建是極具匠心。在凹凸不服的絕壁上,一共蓋起了九十九間半的殿宇。由于屋頂采取同一高度,而基線卻隨山勢的高下憑借于巖石之行業(yè)精英會上,了望大概輪廓整齊,瑜伽語音冥想,墻身挺拔有力,猶如一座威嚴的城堡。這種形式在我國現存寺院修建中極為少見。百歲宮的墻壁或者長或者短,或者寬或者窄;擺設巧妙,制作精彩。除了外不雅,它的內部結構更為巧妙,游覽時您沒關系留意一下,從正門下面看大殿,它只是一層樓恁地高,大殿東側的配房是兩層樓,通高只有10米,但從它的后門看,東側墻高達55米,有五層樓那末高。這是人工修建與天然巖石聯(lián)打成一片的極好范例?,F為國家重點保護寺廟。

現在我們到了九華山別致一景甘露寺。甘露寺原名甘露庵,又名甘露禪林,位于安徽省九華山北路的半山定心石下,是九華山四大叢林之一。清康熙六年(1667)玉琳國師朝禮九華,認為如果在這里建立寺廟,肯定會有高僧出現。禪居伏虎洞多年的洞安和尚聽到這句話,立即募化建寺。傳說在開工前夕,滿山松針盡掛甘露,故命名為甘露寺。清朝乾隆時擴建,咸豐時毀于兵燹,同治三年(1864)修復。全寺建筑面積3500平方米,主要的建筑有山門、大雄寶殿、韋馱殿、祖師殿、玉佛樓、禪堂、法堂、客堂及方丈寮等。寺周圍樹林蔥蘢,雨露云霧,幽靜宜人。寺的正門造得獨出心裁,進門后即見后墻,不與院落相通,到大殿須從兩旁山墻小門進去。整座寺廟依山布局,共有五層,殿宇完整,樓閣整齊。背倚青山,淙涼泉水從殿角流來。寺旁有定心石,即是玉琳和尚當年歇息之處?,F為全國重點寺院。著名的九華山佛學院,也設在甘露寺內。

朋友們,快樂的時光總是短暫的。在游覽過九華街景區(qū),肉身寶殿,百歲宮,甘露寺等景區(qū)后,我們的九華之旅也就要結束了。謝謝大家對我工作的支持和配合,如果小王在本次旅行中有什么服務不周到的地方還請大家多多包涵,多提寶貴意見,我會虛心接受并加以改正。愿九華山所供奉的大愿地藏王菩薩保佑各位合家安康,萬事如意,有求必應。祝各位一路順風,謝謝大家!

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九華山導游詞原創(chuàng)篇四

九華山,九十九朵靈秀的蓮花,九十九座高空懸寺,九十九個歲月修成的正果,解不開的神奇驚嘆,觀不完的民俗風情,神奇靈秀的山水與博大精深的佛文化完美地結合,使九華山成為人佛共享的心靈凈地。

九華山位于安徽省池州市青陽縣境內,是世界重要的旅游勝地,也是國際重要的佛教道場。唐代文學家劉禹錫,登上九華山后,對其贊嘆不已,認為天下名山均不能與九華山爭長。李白曾三上九華山。九華山的特點是山奇峰秀,佛寺眾多。這座名山自漢代就沉積了許多歷史文化,被譽為“蓮花佛國”,今天,我們就去看一下這個“蓮花佛國”。

各位朋友,現在我們的位置是位于芙蓉峰下海拔600米的九華街,這里是全山的接待中心,沿著街道向前走我們就來到了九華山的開山主寺_化城寺,據佛經中記載:一次釋加牟尼與小徒下鄉(xiāng)布道,走了很遠,小徒饑渴交加,坐在地上不起來了,這時佛祖手指前方說:前有一城,速去化齋。徒弟立馬就來了精神。其實所謂化城就是佛祖點化而來的。

還有,在進寺之前要注意一下幾點:一是在走進寺廟的時候要一腳跨過門檻,寺廟的門檻是佛祖的肩膀,大家一定不要踩上去,二是不要在里面大聲喧嘩或將紅塵中的玩笑話帶入廟中,三是請大家不要隨意觸碰僧人的法器。好,我們走進化城寺?;撬隆?/p>

接著就到了肉身寶殿,請大家看一下扁額上的的字:月身寶殿!為什么叫月身寶殿呢?因為在以前月和肉是通假字,所以現在很多形容人身體部位器官的字都會有一個月字旁。

肉身寶殿的建筑非常有特色,“殿中有塔,塔中有缸;缸中有肉身”,這肉身即是地藏王金喬覺的肉身,唐元貞十年,金喬覺在九華山修行75年后99歲圓寂,3年后開缸,其遺體綿軟,顏面如生,撼其骨節(jié)有金鎖般響聲,依佛經中所示,乃菩薩應世,遂尊為地藏王菩薩。

走進肉身殿,可以看到門楣上懸掛著地藏大愿:眾生渡盡,方證菩堤;地獄未空,誓不成佛。所以地藏菩薩又被稱為大愿菩薩。相信有大愿菩薩的庇佑,各位今后也一定能好運常伴。

九華勝景在天臺。天臺峰是九華山的主峰,海拔1300多米。有“不登天臺,等于沒來”的說法。從九華街上天臺,約15華里山路,沿路經過很多風景點。當你氣喘吁吁,到達天臺正頂,眼前的景色,將使你胸襟開闊,疲勞頓消。四周群山匍伏,遠望九華街,只有巴掌那么大了。極目遠眺,天地渾然一體,長江如練隱隱可見。清冽的山風送來陣陣松濤、竹喧,令人陶醉。周圍的巖石,奇形怪狀,多呈黝黑色。有一巨石上刻“非人間”三字。此時此刻,真使人有身臨蓬萊仙境之感。在天臺上看日出,據說其瑰麗景色不亞于在泰山日觀峰看日出。因此“天臺曉日”被列為“九華十景”之一。

好了,各們朋友,短暫的九華山之旅就這樣匆匆結束了,希望大家心愿達成來九華山還原時,我還能為大家服務。

九華山導游詞原創(chuàng)篇五

九華山在皖南青陽縣境內,是我國四大佛教名山之一。唐代文學家劉禹錫,登上九華山后,對其贊嘆不已,認為天下名山均不能與九華山爭長。李白曾三上九華山。九華山的特點是山奇峰秀,佛寺眾多。

早在東晉年間(420xx年),山上就開始建寺廟,以后歷代都增建、擴建,形成“三里一小廟,五里一大廟”,廟宇遍布全山,據說興盛時期多達300余座,僧眾四五千人。現在保存完整的寺廟尚有五六十座。

游九華山,首先到九華街,這里海拔600多米,是九華山的中心,寺廟也主要集中在這里,因此有“蓮花佛國”之稱。這里實際上是一個山上的村鎮(zhèn),除了廟宇外,還有商店、學校、旅店、農舍,游人可以在這里住宿,并以此為起點,游覽山上的名勝。

九華街上的化城寺,是九華山歷史最悠久的晉代古寺,也是九華山的主寺,寺的建筑依山勢布局,反映了高超的建筑設計藝術。寺內有一口高一丈有余,重約20xx斤的古鐘,鑄造精美,聲音洪亮,用槌撞擊,凝重清揚的鐘聲,在山谷回蕩,往往使人有超凡脫俗之感。“化城晚鐘”遂成為“九華十景”之一。

從九華街往東走不遠,有一建在懸崖上的殿堂,就是著名的“百歲宮”。其匾額上書有“欽賜百歲宮,護國萬年寺”十個金字。據說,在明朝萬歷年間,有個叫無暇的和尚,26歲來到九華山,在一個人跡罕至的山洞里苦修了120xx年。死后3年,人們才在洞中發(fā)現他的肉身。山上和尚認為他是活佛轉世,遂將尸體裝金供奉。明崇禎皇帝知道后封他為“應身菩薩”。于是供奉他的小廟香火日旺,寺廟擴展,成為九華山四大叢林之一。游人可以在寺里的肉身殿看到這具頭戴僧帽,身披紅色袈裟,端坐蓮臺之上的無暇和尚的裝金肉身。

九華山是令人神往的蓮花佛國。它以燦爛的佛教文化和奇麗的自然景觀為特色,是游覽、觀賞和開展科學文化活動的山岳型國家重點風景名勝區(qū)。改革開放以來,古老的佛山沐浴盛世朝陽,新姿煥發(fā),活力再現,現為國家aaaa級旅游區(qū)、全國文明風景旅游區(qū)示范點。九華山坐落在池州市東南境,她是池州旅游業(yè)的品牌,是池州人民的驕傲,是安徽”兩山一湖”風景區(qū)中一顆璀璨的明珠。為使名山披錦繡,更快地躋身于國際旅游先進行列,九華山風景區(qū)管委會指導、組織有關部門編寫了這本九華山導游詞。九華山佛教文化研究會的同志,尤其是幾位老同志退而不休,辛勤筆耕,在很短時間就完成了編撰任務。這種精神是很可貴的,我向他們表示誠摯的敬意。這本書信息量大,內容豐富,形式活潑,圖文并茂,以模擬導游撰文,準確、鮮明、生動,融科學性、知識性、趣味性于一爐,頗適合導游人員學習和使用,也可供廣大游客閱讀和欣賞。我相信,這本書的問世將會把你帶進九華山文化博大精深、源遠流長、美妙神奇的境界。我在池州工作多年,深深熱愛九華山。我衷心祝賀此書的出版,并樂之為序。

“九華天下神”,這是當代詩人嚴陣今年7月重游九華山時留下的感慨,悠久的佛教歷史,秀麗的自然風光,神秘的肉身現象,奇特的地域文化,使千秋名山異彩紛呈,獨具魅力。

導游詞與名山勝景,猶如畫龍的點睛之筆,面對九華山這樣一座千古名山,一篇好的導游詞可以幫助你傾聽它歷史的回音,追尋它文化的源流,聆聽它美妙的傳說;可以引領你尋訪名士的蹤跡,體味佛門的幽深,感受肉身的傳奇……總之,好的 導游詞就像窗口和橋梁,通過它,可以增強你的游興,引導你走進九華山去觀光、探勝。

然而,長期以來,九華山的導游詞花樣繁多,層出不窮,有時關于同一個景點的介紹出現幾種不同的“版本”,弄得游人、香客一頭霧水,不知所云。更有甚者,對九華山的歷史掌故信手拈來,隨意“發(fā)揮”,以訛傳誤,以致于影響了九華山的形象。為正本清源,兩年前,在我上九華山工作之初,省旅游局高蔚青局長囑我組織編寫一本規(guī)范化的導游詞。在社會各界的大力支持下,九華山佛教文化研究會的幾位同志,特別是退休的老同志不辭辛勞,筆耕不筆耕不輟,終于使《九華山導游詞》得以問世。在此,我謹向各位作者表示深深的謝意。

《九華山導游詞》約14萬字,旁征博引,史料翔實,既闡幽發(fā)微,又淺顯易懂,同時模擬導游,瑯瑯上口,引人入勝,融知識性、趣味性和實用性于一體,是一篇創(chuàng)新之作。相信此書的出版,可以正本清源,去蕪存菁,將會推動九華山導游講解的統(tǒng)一和規(guī)范,為九華山加強對外宣傳,提升影響力發(fā)揮作用。

九華文化源遠流長,博大精深,不是一篇導游詞所能概括的,有待于世人共同發(fā)掘整理。組織編寫導游詞,是我們在景區(qū)文化建設上的一次嘗試,難免有疏漏之處,歡迎大家指教。

九華山導游詞原創(chuàng)篇六

liu yuxi of the tang dynasty praised when he viewed the mountain: "thesight of a strange peak is breathtaking" and "he is a creature of nature". fivestreams in shanxi flow into liuquankou and into the yangtze river through wuxiriver and jiuhua river; three streams in shannan and two streams in shandongflow into taiping lake through sanxi river and lingyang river respectively. themountains are full of ravines, ravines, pools, flowing springs and waterfalls."a wang wei painting by the river, a poem written by li bai for thousands ofyears.". jiuhua mountain is a fresh and natural landscape painting. jiuhuamountain is full of sceneries, which change step by step. in qing dynasty, thereare "ten sceneries of jiuhua".

after opening to the outside world, eight new scenic spots and more than100 new scenic spots have been opened up. the new and old scenic spotscomplement each other, and the natural beauty and cultural landscape blend witheach other. in addition, the four distinct seasons and the sky wonders such assunrise, sunset, sea of clouds, fog, snow, graupel and buddha light make peopleforget to return,

dizang daochang, a famous buddhist mountain

jiuhua mountain is one of the four famous mountains of buddhism in famous tibetan bodhisattva daochang, whose founder is xinluoseng dizang. inthe 7th century, under the background of frequent exchanges between the tangdynasty and the korean peninsula, king qiaojue, prince of silla, came to visitfamous mountains and zhuo xi jiuhua for decades. after his death, he wasregarded as the "spiritual manifestation" of dizang bodhisattva. because of hiscommon surname jin, he was called jindizang. from jiuhua mountain, there weremore than 20 temples in the tang dynasty and more than 40 temples in the songdynasty in the ming dynasty, huacheng temple, the main temple, became the totaljungle with dozens of squatters. there were more than 100 temples in the wholemountain, and the incense was flourishing, which was "the top of the southeastmountains". so jiuhua mountain, together with wutai, emei and putuo, is known asthe four famous mountains of chinese buddhism.

in the qing dynasty, there were more than 150 temples in jiuhuashan. fromthe total jungle huacheng temple, there were four big jungles: zhiyuan temple,dongya temple, baishuigong temple and ganlu temple. among the four big foshantemples, it was famous for "the best incense in the world". after the opening tothe outside world in the late 1970s, foshan, an ancient city, was bathed in thesunrise of the flourishing age, with its vitality reappeared and its oldappearance revived. at present, there are more than 90 monasteries, including 9national key monasteries and 30 provincial key monasteries, more than 600 monks,more than 10000 buddha statues and more than __ buddhist cultural s are generally maintained, buddhist activities are carried out normally,and foreign exchanges are frequent. mount jiuhua buddhism keeps friendlyexchanges with buddhist groups in japan, south korea, singapore, malaysia, theunited states, thailand, hong kong and chinese taiwan, and more than 100 monks have madeoverseas visits.

in today's buddhist monasteries in china, jiuhua mountain is widely praisedfor its profound buddhist culture, international buddhist taste, and integrationof monks and customs. it has become a distinctive and influential buddhist holyland.

it has a long history and famous culture

the combination of religious culture and landscape culture, and a lot ofhistorical and cultural activities make jiuhua mountain a famous culturalmountain with a long history and rich accumulation. more than __ years ago,taoists stopped at jiuhua mountain, and jiuhua is called "thirty-nine blessedplaces" in the book of "a study of blessed places". up to now, there are morethan 20 sites of taoist activities and taoist temples. in 401, the fifth year oflong'an in eastern jin dynasty, tianzhu monk beidu founded maoan in jiuhua, andbuddhism began to spread to jiuhua mountain.

in the tang dynasty, the new buddhist monk founded the dizang daochang,which was "a magnificent place with broad light"; in the ming dynasty, it wasfull of fragrance and became one of the four famous mountains of chinesebuddhism. taoism and buddhism make jiuhua mountain famous and attract numerouscelebrities and poets. after li bai, many scholars came one after another. theylived in seclusion in jiuhua and wrote books. they created books: gatheringpeople to give lectures. they went out to study and visit taoism. they expressedtheir love for mountains and rivers and wrote poems and paintings. there aremore than 20 book sites in jiuhua mountain, such as taibai book hall, yangmingbook and ganquan book.

jiuhua mountain is also the hometown of folk songs. there are more than 300children's songs, labor songs and ritual songs, many of which have buddhistcolor and vividly express the thoughts, feelings and life interests of theworking people. the imperial court of the past dynasties also attached greatimportance to jiuhua. the emperor of the ming dynasty issued imperial edicts andsilver grants. the emperor kangxi and emperor qianlong of the qing dynasty wrote"jiuhua holy land" and "fantuo pujiao". more than 50 temples in jiuhua mountainwere granted by the imperial court.

many historical and cultural activities have left rich historical are more than __ historical relics in jiuhua mountain, including nearly100 precious relics. after opening to the outside world, we attached greatimportance to the development of cultural resources, made great efforts toexcavate and sort out buddhist culture, established "jindizang researchassociation" and buddhist culture research association, founded buddhistacademy, and set up cultural relics museum. cultural resources were initiallydeveloped and had a wide influence at home and abroad. the culture ofconfucianism, buddhism and taoism, ghost culture, architecture culture, stonecarving culture, folk culture, food culture, tea culture and body culture areamazing. jiuhua mountain is a famous cultural mountain with profound culturalheritage.

九華山導游詞原創(chuàng)篇七

各位游客,大家好!歡迎大家來到我們蓮花佛國——九華山旅游!我是大家此次旅行的導游,我叫王萍,大家叫我小王就好了。下面首先向大家介紹一下我們九華山的概況。九華山位于安徽省池州市,是安徽“兩山一湖”黃金旅游區(qū)的主要景區(qū),這里景色秀麗,古剎林立,與四川峨眉山,山西五臺山、浙江普陀山并稱我國的四大佛教名山。

九華山原來并不叫九華山,在唐朝的時候叫做九子山,因為九華山山峰秀麗,高出云層的山峰有九座,因此九座九子山。唐天寶年間,詩仙李白曾兩次到過此地,先后寫下“妙有分二氣,靈山開九華,天河掛綠水,秀出九芙蓉”等千古佳句,九華山因此而得名,并且一直沿用到今天。

九華山宗教活動歷史悠久,道教最先在九華山發(fā)展,佛教更加興盛。在唐開元年間,新羅國王子金喬覺航海東來,遍訪名山,最后選在我們的九華山修行。夜間露宿在山上的山洞里,渴了就喝山上的山泉水,餓了就吃山上的野生植物。最后在他99歲的時候圓寂。佛教界認為他生前苦修,圓寂后與佛經里所記載的地藏菩薩相合,尊為地藏菩薩應化,因他在未出家的時候姓金,因此又稱為金地藏。九華山也就自此被辟為地藏菩薩的道場。唐代后,九華山佛教聲明漸著,經過歷朝歷代的修葺,到清代全山寺院已經有150多座了,祇園寺、東崖寺、百歲宮、甘露寺四大叢林,香火之盛甲天下。

下面我們首先進入的是九華街景區(qū),首先看到的是一座石門坊。它是大理石雕刻而成,高9米,是仿清的徽派建筑。橫額上鐫刻著康熙皇帝御書的“九華勝境”四個大字。中門兩柱南北下方雕有石獅。門仿端莊典雅,過了門坊大家看到的就是迎仙橋了,這座橋修建于乾隆年間,是一座單孔石拱橋,下面就請大家隨我一起踏上這座古橋,一起步入仙境之中吧!

大家看,過了橋正面就是祇園寺的大殿。祇園寺是國家重點寺院,規(guī)模是九華山四大叢林里最大的了,由山門、天王殿、大雄寶殿、客堂、講堂和藏經樓等十余座單體建筑組成,是典型的組合式建筑,它的山門偏離了大殿中軸線,大家知道這是為什么嗎?因為啊,歪置山門是頗有講究的,一來是為了辟邪,二來是門向朝著開山祖寺化城寺。大雄寶殿琉璃碧瓦,飛檐翹角,地位十分突出。在寺廟的前院墻上有一條石刻,上面“泰山石敢當”5個大字十分醒目,大家來猜猜這是做什么用的?其實這個是祇園寺獨有的,是用來辟邪鎮(zhèn)妖的。

進入山門,就是靈官殿,進門登殿,只見神龕里站立著的卻是赤面紅須、雙目圓睜、高舉鐵鞭的王靈官。王靈官是道教的護法神,怎么到此護起佛法了呢?原來傳說佛教的護法韋馱犯了“殺生”的錯誤,被地藏菩薩“解聘”,讓王靈官頂了班,這反映了佛道“合作”的天王殿意思,在全國恐怕是僅此一處了。

從靈官殿過一小庭院,有一座亭閣式的方形重檐殿堂,歇山頂,內供四大天王像,稱天王殿。中間龕內端坐著“笑口常開,大肚包容”的彌勒佛?!耙焕徢Ъ绎?,孤身萬里行”,是他的兩句偈語。兩側為四座天王塑像。

靈官殿和天王殿在同一臺基上,而再高一層的臺基上則筑有大雄寶殿。大雄寶殿內,正面立著高約12米的三世佛,座下是碧綠蓮花座,下有須彌座(又叫金剛臺),雕刻精細。供桌正面橫刻著“唐僧取經”故事的大面浮雕。佛像前,為主持法會的和尚禮佛跑拜處。

好,游完祇園寺,我們現在來到的便是九華街的中心位置,大家看到的便是九華山開山祖寺化城寺了。佛經有”指地化城”之說?;撬挛挥诰湃A山化城峰西南,化城盆地中心,因此得名化城寺。化城寺歷史悠久,它修建于晉代,也是九華山的主寺,寺的建筑依山勢布局,反映了高超的建筑設計藝術。寺內有一口高一丈有余,重約20xx斤的古鐘,鑄造精美,聲音洪亮,用槌撞擊,凝重清揚的鐘聲,在山谷回蕩,往往使人有超凡脫俗之感。“化城晚鐘”遂成為“九華十景”之一。

古寺歷經興廢,在歲月長河中依然聳立。現存四進民居式殿宇,前三進為清代建筑:一進靈官殿,二進天王殿,三進大雄寶殿。二、三進之間有一巨大四落水天井,意為”四水歸明堂”。大雄寶殿全木窗門,門楣上刻有冰紋窗欞。頂中大藻井”九龍盤珠”浮雕為藝術珍品。四進藏經樓為九華山惟一明代建筑,近期按原貌修復。化城寺依地形漸次升高,結構嚴謹,古樸典雅,基本保存了開山祖寺原有風貌。

化城寺石階下有宋代石獅一對,一雌一雄,古拙渾厚。前有放生池,月牙形,據傳是金地藏率眾徒修建化城寺時開挖的,既為寺院防火

九華山導游詞原創(chuàng)篇八

hello, everyone! welcome to jiuhua mountain, our lotus buddha kingdom. i'myour tour guide. my name is wang ping. just call me xiao wang. first of all, iwould like to introduce the general situation of jiuhua mountain. jiuhuamountain is located in chizhou city, anhui province. it is the main scenic spotof the "two mountains and one lake" golden tourist area in anhui province. ithas beautiful scenery and numerous ancient temples. it is also known as the fourfamous buddhist mountains in china with mount emei in sichuan, mount wutai inshanxi and mount putuo in zhejiang.

jiuhua mountain was not originally called jiuhua mountain, but jiuzimountain in the tang dynasty. because of its beautiful peaks, there are ninepeaks above the clouds, so there are nine jiuzi mountains. during the reign oftang tianbao, li bai, a poetic immortal, visited this place twice. he wrote downsuch ancient lines as "wonderful is spanided into two parts, lingshan opensjiuhua, tianhe hangs green water, and shows jiufurong". jiuhua mountain is namedafter it and has been used to this day.

jiuhua mountain has a long history of religious activities. taoism firstdeveloped in jiuhua mountain, and buddhism became more prosperous. during thekaiyuan period of the tang dynasty, king qiaojue, prince of silla, sailedeastward to visit famous mountains, and finally chose to practice in our jiuhuamountain. sleep in the cave on the mountain at night, drink the mountain springwater when thirsty, and eat the wild plants when hungry.

finally he died at the age of 99. buddhism believes that he practiced hardbefore he died, and after his death, he was consistent with the bodhisattva oftibet recorded in the buddhist scriptures. he was respected as the bodhisattvaof tibet yinghua. because his family name was jin when he was not a monk, he wasalso called jin dizang. since then, jiuhua mountain has been established as thetaoist center of the bodhisattva. after the tang dynasty, the buddhistdeclaration of jiuhua mountain gradually came into being. by the end of the qingdynasty, there were more than 150 temples in the whole mountain, includingzhiyuan temple, dongya temple, baishuigong temple and ganlu temple.

next, we first enter the jiuhua street scenic spot, and the first thing wesee is a stone gate square. it is carved out of marble, 9 meters high, and is animitation of the hui style architecture of the qing dynasty. the banner isengraved with the four characters "jiuhua shengjing" written by emperor are stone lions carved under the two pillars of the middle gate. the gateis dignified and elegant. after passing the gate, you can see yingxian bridge was built during the reign of emperor qianlong. it is a single holestone arch bridge. please follow me to this ancient bridge and step into thefairyland!

you see, the front of the bridge is the main hall of zhiyuan n temple is a national key temple. its scale is the largest in the fourjungles of jiuhua mountain. it is composed of more than ten single buildings,such as the mountain gate, tianwang hall, daxiong hall, guest hall, lecture halland sutra library. it is a typical composite building. its mountain gatedeviates from the central axis of the hall. do you understand why? because, ah,it is very particular about skewing the mountain gate. one is to ward off evilspirits, secondly, the gate is towards kaishanzu temple and huacheng temple.

the main hall is decorated with glass and green tiles, and the eaves aretilted. it has a very prominent position. there is a stone carving on the frontwall of the temple. the five big characters "tai shan shi gan dang" on it arevery eye-catching. let's guess what this is for. in fact, this is unique to thegarden temple, which is used to ward off evil spirits.

entering the mountain gate is lingguan hall. when you enter the hall, youcan see wang lingguan standing in the shrine with red face and red beard, eyeswide open and iron whip high. wang lingguan is the dharma protector of can he protect the dharma here? it is said that wei tuo, the dharmaprotector of buddhism, made the mistake of "killing animals" and was "dismissed"by the bodhisattva of tibet, which made wang lingguan take the post. thisreflects the meaning of "cooperation" between buddhism and taoism in the templeof heavenly kings, which is probably the only one in the country.

from lingguan hall to a small courtyard, there is a pavilion style squaredouble eaves hall, resting on the top of the mountain. there are four statues ofheavenly kings inside, which are called heavenly kings hall. in the middle nichesits maitreya buddha, who is always smiling and tolerant. "a bowl of rice forthousands of families, traveling thousands of miles alone" is his two verses. onboth sides are four statues of the heavenly king.

lingguan hall and tianwang hall are on the same platform, and on theplatform of a higher level, there is a great hall. in the main hall, on thefront, there stands the third buddha about 12 meters high. under the seat is thegreen lotus seat, and under the seat is the xumi seat (also known as the diamondplatform). the carving is exquisite. on the front of the offering table, thereis a large relief of the story of "monk tang's taking scriptures". in front ofthe statue of the buddha, the monk who presided over the dharma association wentto worship the buddha.

well, after visiting zhiyuan temple, we are now at the center of jiuhuastreet. what you can see is huacheng temple, the kaishanzu temple of jiuhuamountain. there is a saying in buddhist scripture that "refers to the city ofthe earth". huacheng temple is located in the southwest of huacheng peak injiuhua mountain and in the center of huacheng basin, so it is named huachengtemple. huacheng temple has a long history. it was built in the jin dynasty, andit is also the main temple of jiuhua mountain. the architecture of the temple isarranged according to the mountain situation, reflecting the superb art ofarchitectural design. in the temple, there is an ancient clock which is morethan ten feet high and weighs about 20__ jin. it is exquisitely cast and has aloud voice. it is struck with a mallet. the solemn and clear sound of the bellreverberates in the valley, which often makes people feel extraordinarilyrefined. "huacheng evening clock" has become one of the "jiuhua tensceneries".

after the rise and fall of the ancient temple, it still stands in the longriver of time. there are four existing dwellings, the first three are qingdynasty buildings: one is lingguan hall, the second is tianwang hall, and thethird is daxiong hall. 2、 among the three entrances, there is a huge four waterpatio, which means "four water guiming hall". the main hall is full of woodenwindows and doors, and the lintel is carved with ice lattice. the relief of"jiulong panzhu" in dingzhong caisson is an art treasure. sijin sutra house isthe only ming dynasty building in jiuhua mountain, which has been restored toits original appearance recently. huacheng temple gradually rises according tothe terrain, with rigorous structure, simple and elegant, basically preservingthe original style of kaishanzu temple.

under the stone steps of huacheng temple, there are a pair of stone lionsin song dynasty, one female and one male, which are ancient and clumsy. there isa release pool in the front, crescent shaped. it is said that it was excavatedby jindizang when he led the disciples to build huacheng temple. it is not onlyfor the fire prevention of the temple, but also for the release of monks andpilgrims. in front of the pool is a flat and open huacheng square. in thesquare, there is a "niangniang tower" base made of stone bars, which is inmemory of jindizang's mother. it is said that after learning about zhuoxijiuhua, jindizang's mother trekked thousands of miles to find her son back inthe mountains. she thought about her son for a long time, and her eyes weregoing to be blind. jindizang used spring water from a well beside the square towash his mother's eyes, and cured her mother's eye disease.

jin dizang attentively waited on his mother and told her about mother was enlightened and eventually stayed in the mountain to help herprotect the buddha. later generations built a memorial tower in the square,which is called "niangniang tower". however, some people in jiuhua mountain alsocall "niangniang tower" to commemorate jin dizang's wife before he became amonk. whether mother or wife, the legend of "niangniang tower" is beautiful.

well, our tour of jiuhua mountain has come to an end. thank you for yoursupport and cooperation in xiao wang's work. i hope i can continue to serve youin the future. have a good trip! thank you very much

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