范文為教學(xué)中作為模范的文章,也常常用來指寫作的模板。常常用于文秘寫作的參考,也可以作為演講材料編寫前的參考。大家想知道怎么樣才能寫一篇比較優(yōu)質(zhì)的范文嗎?這里我整理了一些優(yōu)秀的范文,希望對大家有所幫助,下面我們就來了解一下吧。
gre寫作好句型篇一
laws prohibit human’s evils. it is the invention from government. by laws, humans do not turn to demons; morality glorifies humans, turning them into angels。
20、個體與集體、成功
成功永遠只是個體行為,集體不需要成功,相反、集體需要平庸。
success is inspanidual behaviors. collectivism is in no need of this; collectivism desperately need conformity。
21、改革、個人英雄主義
任何改變都是微小而持續(xù)的;革命,只是少數(shù)個體的一場喧嘩而已。
any change is revealed in a minute manner, undying and unstoppable. revolutions, on the contrary, are just a carnival celebrated by the mass, ignited by a few and blessed by none。
22、國際化、全球化
國際化只是把人與集體的關(guān)系放到了原始蒙昧社會了而已。在無政府的狀態(tài)下,叢林法則永遠是唯一的法則,只不過,有人可以理性的使用自己的拳頭而已。
international arena is a jungle, in which just a few countries use their fists with rationality and maneuvers。
23、創(chuàng)新與守舊、外部經(jīng)驗的借鑒
內(nèi)部矛盾的解決需要依靠外部力量,因為內(nèi)部永遠是守舊的.、自我封閉的。
internal conflicts can only be solved by external forces, because internality requires conventions and inward-looking。
24、感性與理性、教育、事實與抽象感念
認知始于感性最終上升成為理性。感性轉(zhuǎn)瞬即逝如白駒過隙;理性永垂不朽如寒夜亮星。
awareness originates from emotionality and finally transcends to rationality. so transient is emotionality that it bears the resemblance of a fast white horse fleeting over a gap, and so eternal is rationality, of a bright star hanging over the dark night。
25、教育、傳統(tǒng)、人文
人性,只能通過教育去激發(fā)。 天使要讀圣經(jīng),魔鬼則是沒有讀過圣經(jīng)的天使。
to educate is to be humane. angels are angels, for they read the bible; demons are those angels who do not read bibles。
26、偶然與必然、過程與結(jié)果、創(chuàng)新的力量、科學(xué)的本質(zhì)
偶然性存在于人的無知,必然性是宇宙的博大。人嘗試洞悉宇宙的必然性,是科學(xué)的發(fā)端。
coincidence comes from ignorance. destiny, from universe. the beginning of science is human’s attempt to see the destiny。
27、藝術(shù)與大眾
理解意味著身份的認同,而身份未必需要他人認同。
understanding is based on identity recognition, which, however, is not always a must。
28、媒體、歷史、政治
媒體和歷史,都是用反抗的面貌來充當(dāng)政治的婢女。
media and history, appeared to be discontented, are the chambermaid of politics。
29、選擇、人民與政治自由
選擇意味著迷茫,而沒有選擇則是喪失自由。故而,自由的前提是一個理性的頭腦和一個允許理性公開使用的外在環(huán)境。
choice is puzzlement; without choice, freedom is lost. thus, a rational mind and a circumstance allowing rationality be exercised publicly, are the prerequisite of freedom。
30、理想與現(xiàn)實
吃飽飯之后的理想探討是現(xiàn)實派;吃飽飯不談理想是無恥之徒;不吃飽飯談理想是理想主義者;不吃飽飯也不談理想的人,永遠吃不飽飯。
idealism without starvation are realists; lacking idealism without starvation, the barbarians; starvation with idealism, idealists; starvation without idealism, those always in hunger。
31、知識與信仰
信仰的前提是理性。
rationality is the prerequisite of faith。
32、科技與環(huán)保、人類與自然
人類中心主義是狹隘的把人與自然予以割裂。自然可以為友,自然可以為師。
human-centralism narrowly separates humans from nature. nature can be a friend, and a teacher。
33、暴民政治,愛國主義
人民就是的復(fù)數(shù)名詞。
people is the plural form of an asshole。
34、衣著時尚、習(xí)慣、身份認同
人的心理最為復(fù)雜,不能用其外在表現(xiàn)予以判斷;但人的內(nèi)心卻有耐不住寂寞,總想通過外在表現(xiàn)讓別人了解自己。
the mind of a man is so complex that it can never be judged by its out appearance. however, the mind never satisfies with solitude and always leaks some clues for others to explore。
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